Author: William Styron

Cites

• Rainer Maria Rilke (2)
  • IN: Sophie's Choice (1979) Fiction, American
    EPIGRAPH: Who'll show a child just as it is? Who'll place it within its constellation, with the measure of distance in its hand? Who'll make its death from grey beard, that grows hard, -- or leave it there, within the round mouth, like the choking core of a sweet apple? ... Minds of murderers are easily divined. But his, though, death, the whole of death, -- even before life's begun, to hold it all so gently, and be good: this is beyond description! ... I seek that essential region of the soul where absolute evil confronts brotherhood.
    FROM: Von der vierten Duineser Elegie, (1923), NULL, Bohemia/Austria
• Bible (1)
  • IN: Darkness Visible (1991) Fiction, American
    EPIGRAPH: For the thing which I greatly feared is come upon me, and that which I was afraid of Is come unto me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
    FROM: Job 3:25-26, (-165), The Bible, NULL
• translated by J. B. Leishman and Stephen Spender (1)
  • IN: Sophie’s Choice (1979) Fiction, American
    EPIGRAPH: Who’ll show a child just as it is? Who’ll place it within its constellation, with the measure of distance in its hand? Who’ll make its death from grey bread, that grows hard – or leave it there, within the round mouth, like the choking core of a sweet apple? … Minds of murderers are easily divined. But this, though: death, the whole of death, – even before life’s begun, to hold it all so gently, and be good: this is beyond description!
    FROM: Duino Elegy (from the fourth), (1939), Book, Germany
• André Malraux (1)
  • IN: Sophie’s Choice (1979) Fiction, American
    EPIGRAPH: …I seek that essential region of the soul where absolute evil confronts brotherhood
    FROM: Lazare, (1974), Book, France
• Sir Browne, Thomas (1)
  • IN: Lie Down in Darkness (1951) Fiction, American
    EPIGRAPH: And since death must be the Lucina of life, and even Pagans could doubt, whether thus to live were to die; since our longest sun sets at right descencions, and makes but winter arches, and therefore it cannot be long before we lie down in darkness, and have our light in ashes; since the brother of death daily haunts us with dying mementos, and time that grows old in itself, bids us hope no long duration; -- diuturnity is a dream and folly of expectation.
    FROM: Urn Burial, (1658), Book, UK
• Donne John (1)
  • IN: Set this House on Fire (1959) Fiction, American
    EPIGRAPH: That of that providence of God, that studies the life of every weed, and worm, and ant, and spider, and toad, and viper, there should never, never any beam flow out upon me; that that God, who looked upon me, when I was nothing, and called me when I was not, as though I had been, out of the womb and depth of darkness, will not look upon me now, when, though a miserable, and a banished, and a damned creature, yet I am his creature still, and contribute something to his glory, even in my damnation; that that God, who hath often looked upon me in my foulest uncleanness, and when I had shut out the eye of the day, the sun, and the eye of the night, the taper, and the eyes of all the world, with curtains and windows, and doors, did yet see me, and see me in mercy, by making me see that he saw me, and sometimes brought mo to a present remorse, and (for that time) to a forbearing of that sin, should so turn himself from me, to his glorious saints and angels, as that no saint nor angel, nor Christ Jesus himself, should ever pray him to look towards me, never remember him, that such a soul there is; that that God, who hath so often said to my soul, Quare morieris? Why wilt thou die? and so often sworn to my soul, Vivit Dominus, As the Lord liveth, I would not have thee die, but live, will neither let me die, nor let me live, but die an everlasting life, and live an everlasting death; that that God, who, when he could not get into me, by standing, and knocking, by his ordinary means of entering, by his word, his mercies, hath applied his judgments, and hath shaked the house, this body, with agues and palsies, and set this house on fire, with fevers and calentures, and frightened the master of the house, my soul, with horrors, and heavy apprehensions, and so made an entrance into me; that that God should frustrate all his own purposes and practices upon me, and leave me, and cast me away, as though I had cost him nothing, that this God at last, should let this soul go away, as a smoke, as a vapour, as a bubble, and that then this soul cannot be a smoke, a vapour, nor a bubble, but must lie in darkness, as long as the Lord of light is light itself, and never spark of that light reach to my soul; what Tophet is not paradise, what brimstone is not amber, what gnashing is not a comfort, what gnawing of the worm is not a tickling, what torment is not a marriage-bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?
    FROM: "To the Earle of Carlile, and his Company, at Sion", (1622), Lecture, UK